Question: Some of my Pentecostal friends believe that speaking in tongues is a sign that you are “saved.” Does the Catholic Church have an official stance on speaking in tongues?


I don’t believe that the Catholic Church has an official stance on speaking in tongues. In recent years its approach to this phenomenon seems to have been one of cautious acceptance, with an emphasis on the “cautious.”

Speaking in tongues (also known as “glossolalia,” from the Greek word “glossa” meaning tongue or language) has been part of Catholic experience at two periods of our history.

The first was in the very early Church, as recorded in the New Testament. There are three references in the Acts of the Apostles to speaking in tongues (Acts 2:4,6, 10:46 and 19:6). In these instances, speaking in tongues is described as a community-wide experience which assists in the establishment and expansion of the community of faith. When St. Paul describes tongues in his letter to the Christians in Corinth (1 Corinthians 14:5) he seems to be observing not a community-wide event but a gift that particular Christians receive. Paul recognizes it as a gift from the Holy Spirit, but considers it a less important gift than some others and counsels that it must serve, as do all the Spirit’s gifts, to build up the community rather than create distinctions or divisions among its members.

After the time of St. Paul, speaking in tongues does not make a wide appearance in the Catholic Church until 1967. In that year a Catholic prayer group meeting near Duquesne University in Pittsburgh received this gift. Other charismatic Catholic prayer groups began to experience speaking in tongues, and it became a key element in the development of the charismatic movement within the Church. It usually takes place at prayer meetings, but can also be part of private, individual prayer.

Speaking in tongues is not a phenomena unique to Catholic Christians. Some Protestant Christians in the United States, called “Pentecostals,” began to speak in tongues at the beginning of the 20th century. They considered it a sign of being baptized by the Holy Spirit. Speaking in tongues had spread to some “mainline” Protestant denominations by 1960.

What is glossolalia? Some have believed that the “tongue” spoken is an ancient language not known to the speaker, or perhaps a combination of different languages. But this does not seem to be the case. Linguistic researchers who have studied this practice believe that it’s not a true language but rather consists of sounds that are formed like speech but have no intelligibility of their own. It’s not a miraculous occurance, but can be a genuine form of prayer.

While the Catholic charismatic movement has spread throughout the world, and charismatic prayer groups have found a home in many Catholic parishes, this movement would still represent a minority of Catholics. The Catholic Church does not believe that speaking in tongues is necessary for salvation or that its practice makes one a “better” Catholic or Christian.

Is speaking in tongues good or bad? The answer is probably that it depends. St. Paul’s test for judging gifts of the Spirit may still be the best. If speaking in tongues (or any other gift) brings genuine wisdom, understanding, right judgment, knowledge, and reverence to a person or a community, it’s likely to be a genuine gift of the Spirit. If a community which practices speaking in tongues is also characterized by joy, peace, patience, kindness, goodness, trust, gentleness, humility, generosity, mercy, justice and truth, then it seems evident that the Holy Spirit is at work there. If, however, speaking in tongues leads to elitism, a sense of some Christians being “in” and others “out”, anger, dissension or divisiveness, then that particular faith community may be focusing too much on the gift of tongues to the detriment of other gifts which might more effectively build up its unity.

By Fr Joe Scott CSP